The ‘C’ Word

There is much controversy surrounding the word I’m thinking of.

You don’t hear it much out and about, but most know its meaning. It seems that it’s always used in a negative way, often as an insult, and has been known to induce attitude shock or offence (so much so that artistic expression of the concept is, in certain countries, considered so inappropriate that it’s actually illegal). This is somewhat unusual, as it acquired the power to insult when it was never originally supposed to, and became synonymous with words and ideas to which it once bore no relation. In fact, when it first came into being, it was often associated with something rather wonderful, but if you tell someone today they’re a complete c______, I doubt you’ll get a positive response.

Yes, communism has been a controversial word for a long while. Somewhere down the line, it became a well-known enemy, and we saw it as such for the remainder of the twentieth century. We even created brilliant works of propaganda on the concept; perhaps it was coming to overthrow your democracy and install a dictatorial puppet state, or maybe it was (and there is truth behind this, though aggression was obviously far from one-sided) on the verge of flattening New York with a nine-megaton bomb, but it was a monster all the same. Society came to agree that whatever the communists were planning, something bad would happen as a result.

The question is, however, when did this all start?

Ever since 1917, many saw in communist Russia a foe. This can be traced back to the Allied intervention in the Russian Civil War, a conflict that occurred just after the catastrophic defeats of World War One. But the communist terror and angst that would later plague Europe and North America was, at that point, largely nonexistent; in these early years, the west was largely unaware of both the political terror and the military challenge the regime would later provide, and thus, to call yourself a communist probably didn’t mean a great deal, for communism was really just another radical idea. I once read an American newspaper headline at the time of the Russian Revolution, which described the Bolsheviks as ‘extremists’, comparing them with ‘moderate governments’ before them. Whilst I definitely felt anti-Bolshevik sentiment expressed there, the article implied nothing significant or special about their cause – the only distinction it drew between the party that would later lead their future nemesis and the easily forgotten Provisional Government, which assumed power for a brief, eight month period before October, was a mere statement that one was radical while the other was moderate.

In fact, many in the west were far more open to the prospect of communism than this. George Bernard Shaw, for example, even advised the British unemployed to travel to the USSR, under the impression that they would be given a job. It’s also known that the intelligentsia in the United Kingdom were a lot more sympathetic towards the Soviet Union than you might expect, and many respected their ideals in a way that would seem unimaginable during the years of the Cold War. This continued throughout the repression of Stalin’s era, and people still managed to find sympathy with his political system. I even heard that information regarding oppression in the Soviet Union was actually covered up by those able to do so, for fear that it may soil the image of Russia that many westerners undoubtedly clung to.

Only thirty or fourty years later, however, far from withdrawing information to preserve Soviet support, western governments would dress-up and dramatize reality in the Eastern Bloc almost to an unfair level, printing McCarthyist slogans in black, probably against a red background and a hammer-and-sickle to add a sinister quality. After the 1917 revolution, tensions did occur between the communist and capitalist world, but during the war something snapped, and relationships deteriorated almost to the level of sparking a World War Three. Communism, as a term, almost became synonymous with fascism, and I’m willing to bet that plenty don’t know the difference, which is strange, given that only a few decades previously, this word would have accurately described the views of many in the west.

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There isn’t one explanation for the change, nor for why it occurred at that moment, and on reflection, it may seem odd that the Cold War began in 1945 and not 1917. After all, an obvious explanation for the post-war tensions is the lack of any need preserve a situation of comradeship with the Soviet Union, once fascism had been finally defeated, but nor was there a need to maintain diplomacy throughout the ‘20s and ‘30s. It would also be easy to assume that communist aggression towards the west began only after the war, but this is again untrue; Lenin once referred to England as the Soviet Union’s greatest enemy, and Soviet military action in the then-British colony of India proves that such statements weren’t at all hollow. So, as I understand it, there is only one reason as to why perceptions of communism changed worldwide, this being military prowess.

The USSR emerged from the war a highly capable country, and, if another conflict was to occur, the prospect of a western defeat was incredibly likely. Thus, though tyranny, repression and starvation were known prior to the war, they were largely ignored. Now that the west had a reason to fear the regime, however, a hatred for communism, with the assistance of these facts, was cultivated in no time. Whilst writing, I’m aware that I’ve come across as critical towards Soviet communism, and I am (by ‘Soviet communism’, I mean the Soviet Union after 1924), yet I’m a communist nonetheless, and I’m also critical of the west during this scenario, for I feel that the demonization of communism didn’t occur due to the oppression and failures it brought about where it was attempted, but simply due to the fact that it provided a potential enemy. This highlights a disgusting aspect of the political situation in the western world, this being the opportunistic tendencies of democratic, western governments, to ally or break with the worst kinds of states or governments when it suits their own interests, no matter how authoritarian, repressive, or simply wrong they may be (I’m not talking about a credible means-to-an-end kind of scenario – although this is likely a popular justification – I’m just talking about when it suits the interests of the international capitalists). To the western world, such an ideology wasn’t evil from the start; it only became so when it threatened capitalism. This was why the ‘C’ word gathered such negativity. Not because of careful observation of socialism’s many failures, but due to the material conditions the capitalist world found themselves in. In short, it was it only when it actually stood a chance that communism stopped being cool.

Though quite different in content, this entry was inspired by the excellent post ‘The s-word’ by ‘Guts of a Beggar’, which you can find here:

https://gutsofabeggar.wordpress.com/2015/07/27/the-s-word/

If you liked this entry (or even if you didn’t!) I’d recommend reading its predecessor.

‘Tis the Season to Revolt

What are the optimal conditions for revolution?

If asked this question, most Marxists would probably point to a strong, militant working class, an exploitive bourgeoisie to revolt against, and perhaps a period of warfare or hardship to initiate suffering of a kind sufficient to spark rebellion. There’s reason behind this, for these were the conditions imagined by Karl Marx himself, which were present prior to many revolutions throughout the nineteenth and twentieth century, from the Paris Commune in France to the 26th July Movement in Cuba. However, whilst I wouldn’t argue with any of these ideas proposed, I believe that it’s worth considering the question from other perspectives, for the circumstances of class and society are only the social conditions desired; they ignore whatever role the natural world may have in this process.

Though it may seem unlikely, evidence does suggest that our environment shapes our behaviour in a variety of odd ways, even creating circumstances where riots, rebellions and thus even revolutions are more likely to occur. It is known, for example, that rioting is more likely to occur in Summer, when the air temperature is hotter and the population more agitated. An example would be the London Riots of 2011, which took place primarily in the summertime as a reaction against police violence. Now, whilst short-lived and not in any way successful, it was a movement of considerable significance; not only was the wave of aggression a large-scale revolt which gained attention nationwide, but it was even thought as revolutionary by certain people on the left. Yet what happened when the season turned? The tensions cooled off with the weather, and the spirit of rebellion went out like a lightbulb.

Whilst these all effectively demonstrate how the weather can  affect behaviour in this way, they are only one of multiple instances, for the coincidence of rebellion and hot weather is seen throughout history; the English Civil War broke out in the summer, just like the war in former-Yugoslav Slovenia, and the Tambov Rebellion in Soviet Russia. Perhaps the best exemplary country would be France, which has experienced much violence and revolutionary action in the past three centuries – a great deal in the summer months – from the Storming of the Bastille and the June Revolution to the events in Paris in 1968. And though the revolutionary or rebellious movements in England, France and Russia and Yugoslavia don’t have a great deal in common, all follow a similar pattern, suggesting some correlation between hot weather and dissidence. Obviously, this tendency isn’t consistent (the Russian October Revolution, for example, occurred at night during late autumn in a particularly cold part of the world) but it nonetheless supports the idea that a correlation exists.

Yet it isn’t just the weather, for various other occurrences in the natural world may actually contribute to the likelihood of revolution, an example of which being the evidence that suggests crime is increased by the full moon. Two theories I’ve read suggest this to be because more people are out on the streets during the bright nights it provides, or possibly because the sky is lighter, making criminal behaviour more likely. It could also be a random correlation with the moon having no actual role in stirring up criminal or rebellious behaviour, but it’s worth considering. If it helps, the October Revolution occurred on the night of a bright moon, as did the spontaneous violence of Kristallnacht in Germany and the SA’s rampage that sparked the Night of the Long Knives. The BBC News also stated that various police departments have despatched more officers on full moon nights, in anticipation of increased criminal activity.

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Revolution by moonlight… how romantic!

Many other factors will undoubtedly be involved, but take these as an introduction, a brief outline of the natural world’s effect on revolutionary activity. It goes without saying that the social conditions, of class, suffering and oppression are far more important and far more likely to spark any kind of uprising, but it’s worth bearing in mind that the right lighting and climate, alongside additional variables, may assist the rebellious cause. So, next time you’re planning on initiating revolutionary war on capitalism, remember to plan the uprising during the summer months, and in case the struggle continues through the night, pick a time with the moon’s full. After all, if the conditions around them were different, many key failures in military history may have been successful.

The photo (not the caption) depicting the moon was provided by Frode Steen from Wikimedia Commons. Here is a link to its licence:

https://creativecommons.org/licenses/by/3.0/deed.en

The featured image (rioters in London, 2011) was provided by Raymond Yau from Wikimedia Commons. Here is a link to its licence:

https://creativecommons.org/licenses/by/2.0/deed.en

I won’t post on the following two Fridays, as I’m away for three weeks, but will continue blogging when I return…