How Language Legitimizes Terrorism

Following the war in Syria and the rise of Daesh, western society is more determined than ever to curb the number of men, women and children turning to these organisations. Tactics already employed will undoubtedly have some effect; internet censorship will certainly prove useful in the goal of trying to prevent online recruitment, for example. Yet nonetheless, I believe there’s one area where we fall short: the language we use when describing such people.

Surely, if we’re trying to lower the number of ‘homegrown terrorists’ we churn out each year, the last thing we’d want to do is make terrorism sound appealing. Yet synonymous with ‘terrorist’ are words like ‘radical’ and ‘extremist’, which seem to put an exciting spin on the act of systematic murder. After all, when would the ‘extreme’ ever sound less appealing? When has the ‘radical’ option never been more attractive, at least superficially? Given that many of the potential recruits we’re talking about are children, this likely presents even more of a problem. If it’s considered a radical move to join a terrorist organisation, this may help influence such a decision, even if only subconsciously.

Another danger presented by this kind of terminology is the fact that, in the context of Islam, words like ‘radicalism’, ‘extremism’ and ‘fundamentalism’ all imply a sense of untainted purity. They legitimise the doctrine practised by Daesh or al-Qaeda as a somehow purer interpretation of Islam than that of most normal, law-abiding Muslims, which could present a further danger to the aforementioned crowd. If you cherished and respected your faith, you could easily conclude that an extreme form of that religion – a purer form of that religion – would be favourable. The problem also lies in the fact that this kind of interpretation is wholly untrue; look at most of these organisations and you’ll see that they’re not really fighting for the caliphate. They’re just angry and bloodthirsty people looking for an excuse to kill others.

Now, I’m not suggesting there’s a black-and-white separation between Muslims and terrorists, and, as someone very critical of all religion, I’ll happily make the point that much of the violence carried out by these so-called fundamentalists is rooted in traditional Islamic principles, yet it seems like they’re currently portrayed as more legitimate followers of the same creed. We need to call a spade a spade and accept that sloppy language of this kind only conceals terrorism’s ugly reality.

Perpetuating the Cycle of Violence 

The recent terror attacks in Paris have spurred much debate on terrorism, with many taking the view that action needs to be taken if we’re to prevent anything like this from happening again. French President Hollande himself declared war on Islamic State, announcing plans to intensify airstrikes in the region, and he’s not alone; British Prime Minister David Cameron also proposed British intervention in the area, and talk is now underway of an international coalition to fight ISIS militants. Yet how effective are these measures actually going to be?

It’s worth remembering that Islamic State, whilst taking responsibility for these atrocities, announced that they were carried out in retaliation for France’s recent actions in the Middle East. Thus, it seems bizarre that the country is choosing to respond to a disasterby committing more of the same actions that inspired this disaster in the first place, especially since, as we are surely beginning to realise by now, they don’t work.

The western powers have organised countless attacks in this part of the world, destroying many innocent lives and communities in the name of stamping out terrorism, and, through the continuation of western social imperialism, have achieved nothing, for Islamic fundamentalism is just as pressing an issue as ever. In fact, I think we can say that imperialism shares a large portion of the blame for the existence of these organisations in the first place; according to Pelp and Feldman’s research*, 95% of suicide attacks are the result of foreign occupation. Given this unsurprising trend, showing that aggressive military action in ones country will likely turn its citizens against yours, we can see that an increase in French airstrikes will only contribute to the already existing cycle of violence.

Yet whilst I’m surprised at their inability to see sense, I’m not surprised at the eagerness of France to resort to such violence, for this was the country that only recently helped to destroy the state of Libya, contributed to the violence in Mali, and, prior to the Paris attacks, backed US intervention in Syria and Lebanon. During these campaigns, alongside the many others carried out by the American-aligned nations, many atrocities occurred and many found themselves alienated from the western world, fuelling the bloodshed that took place last week in the French capital.

To wade deeper into the Syrian conflict, as Hollande has promised to do, shall only add fuel to the fire.

* http://www.amazon.com/gp/product/0226645606?ie=UTF8&tag=fopo-20&linkCode=as2&camp=1789&creative=390957&creativeASIN=0226645606

Terrorism and Communism

‘Terrorism and Communism’: a book by Leon Trotsky, 1920

Since the 9/11 attacks, fourteen years ago to this day, terrorism has become a major international concern.

This isn’t to say that it didn’t play a role prior to the fall of the Twin Towers; in the UK, many feared the Irish Republican Army; in Peru, it was the Shining Path; and of course, various Islamic attacks like the Lockerbie Bombing were carried out before 2001. But after the end of the Cold War, when the capitalist world’s greatest threat had been defeated, you could say that those who waged war with home-built bombs and illegally-bought Kalashnikovs were once again brought into focus. Now that this form of warfare has once again established itself as a serious threat, perhaps one of the greatest threats to society’s wellbeing, I’m looking at where communism fits in with all of this.

In fact, many of today’s terrorist organisations fight for a socialist future. These include the Unified Communist Party of Nepal, the Maoist terrorist organisations in India, and, as is mentioned above, the leftist militants in Peru. The actions attributed to them range from destroying buildings to kidnapping influential people (this was done famously by the Red Brigades’ kidnapping and murder of former Italian Prime Minister Aldo Moro), all with Marxism in mind. But though these people may act in communism’s name, they don’t have a great history of success in that regard. Can you name a time when a country has been overthrown altogether by an act of terrorism, let alone communist terrorism?

By its very nature, terrorist practise involves individuals or organisations committing acts of aggression to advance their goals, and these actions have, throughout the history, always been shocking but often not particularly productive. The destruction of buildings in India, the kidnapping of a politician in Italy, or the burning of ballot boxes in Peru (all of which have been done in the past) may be cruel, murderous, or evil, but it’s not as though they solve a great deal. Often, it seems to me that these actions are no more than pointless violence.

256px-Red_brigades_logo

The logo of the organisation that killed Moro

However, there are obvious exceptions to this: if we consider terrorism in a general sense, it could be argued that the ANC would not have gained the attention of the South African public had it not been for their criminal actions, or that votes for women would not have been granted had the Suffragettes not vandalised streets. It’s thus possible that socialism’s revolutionary aims may be realised if through terrorism of some sort, and thus, whilst so often unsuccessful and relatively useless, I can’t dismiss the concept entirely; these success stories above prevent me from doing so.

This is why I’m left in the middle of the road, a political position I almost never find myself in. I don’t condone terrorism regardless, as it’s is often likely to do no more than cultivate hatred for you and your motive whilst damaging property or lives in the process, but nor do I condemn it – it can be used to produce brilliant outcomes (as we’ve seen in the examples of black liberation and women’s rights). As to whether such actions will work for this motive in particular, communist terrorists are unlucky in the sense that they fight for an unpopular goal. Its unpopularity is unfair, I believe, but does exist all the same, and thus, these actions may only confirm prior suspicions that communism is good for nothing but inducing suffering.

All I can say is that leftists out there must be careful. This manner of war can work, and can be justified, but only if it really does establish change. It may be difficult to tell when this is the case; the misdeeds of the IRA merely shocked the public and shamed the Republican struggle, whereas those of the Suffragettes proved crucial to theirs, but careful consideration of the circumstances is needed. Without it, it’s likely that a few groups and organisations will do nothing but harm our common cause.

The photo depicting the Red Brigades’ logo was provided by Tentontunic from Wikimedia Commons. Here is a link to its licence:

https://creativecommons.org/licenses/by-sa/3.0/deed.en